1. in my thought and
2. my heart I knew
3. a sweet desire
4. for your mother. Then
5. the bloom of our
6. eternal knowledge
7. was lost to us.
8. And weakness
9. plagued us.
10. For this reason the days
11. of our life became few.
12. And I realized that
13. I was under the power
14. of death. And now
15. my son Seth I will
16. reveal to you those things
17. which were revealed to me
18. by those men
19. whom I saw
20. at first
21. before me:
22. “After I complete
23. the times
24. of this generation,
25. and the years
26. of this generation
27. are gone
28.
29.
30.

“With Spotify, for instance, we are a platform. Netflix is not. With Spotify, we have a free service. Netflix does not. We have hundreds of millions of pieces of content. Netflix makes its own original content solely and licenses a little bit. So it’s just vastly different businesses. And again, we have seen competition in Spotify since 2015. And when I look at the video landscape, it seems like competition is heating up. So there’s a lot of other dissimilarities between the two businesses currently as well.”

I was on a bus and I knew it was in Russia like Moscow, a man in a brown suit with greying hair and a handsome beard was sitting on the seat and looking down on me as I kneeled on the bus floor

I tried to ask where I was and he spoke in this terrifying language that sounded like thousand of bugs, he pulled a large beetle out of my mouth and then it turned to gold and we laughed, and I asked what I should do and he reached and snapped my neck which instantly went back after I died for a second, thousands of bugs crawled from his mouth and I woke up

Nevertheless, the simple study of the cursus vitæ of
the patient seems to bring out a desire to
distinguish herself from her family milieu, a
voluntary isolation from her professional milieu, a
falseness in judgment which are borne out by the
facts. Her studies are good and there is nothing
worth mentioning until she left Teacher Training
School at the age of 21. Given a position in 1917,
she endeavours to organise her service in her own
way, already makes claims and even interprets.
After a few years, she gets it into her head to move
up to a teaching position in a school of commerce,
requests to that end a change of position and then a
leave of absence and, in 1924, purely and simply
abandons her position, in order to come to Paris to
prepare her exam. There she earned her living as an
accountant, but believes herself to be persecuted in
all her placements and changes jobs twelve times in
f

our years. The sexual behaviour to which we have
alluded, the very deep character of rebellions
exhibited by the patient come to add to the
impression which is given off by the whole of
[367]
son histoire pour faire admettre une anomalie
évolutive ancienne de la personnalité, de type
paranoïaque.
her history to admit a long-standing evolutive
anomaly of personality, of a paranoiac type.

I was the twin brother of some rich guy and he had this huge golden building and outside of it I met this girl who just had a plot of land for farming and we fell in love and at some point we decided to move away but then she gave me a bouquet of flowers and killed herself and then there was a protest where I was making this speech in front of the big water feature and kept trying to get him to make it dramatic by making it go when I said something and I said we should line up things from people killed by him and I put a flower from her against the building

I was at a theater and an assassin was trying to kill me and I had to keep running away and then I realized he was looking for someone else and I managed to get him to stop chasing me and stole his bebe gun and was looking for the right target who was in the vents and started spraying people with something and someone realized he was in the vents and we started going towards a place to get in. And we passed by people who were sprayed and they were like enthralled and were organizing fruit for the guy we were trying to get and if they did something wrong they would like inflate and explode to spread more stuff.

I was going on a tour and I ended up talking to some doctor and started ranting to him about how he shouldn't call 911 for his suicidal gf and then he was like kinda swayed and then he led me to a pharmacy and got me these injectable supplements and the pharmacist asked if they should turn on the lights instead of just having glare through the window and I had a sensation of the needle sticking into my cartilage

I'm so afraid of razor blades

they busted down the door holding a rifle for my sin

I'm so afraid of razor blades

And the sixth kingdom says that [...] down to the aeonwhich is below, in order to gather flowers. She became pregnant from the desire of the flowers. She gave birth to him in that place. The angels of the flower garden nourished him. He received glory there, and power. And thus he came to the water.

Demiurge. The infinite /must/split and our essence is in that split. No need for physics or causality, all and beyond happen. The infinite has only form of infinite and so from the split something "material". And that split is the creator, our form our image is materiality. The universe is our form. Something with self and relations. The demiurge is both the image of the body and the image of all essnce of relations. Sun to planets is the image of demiurge. Perhaps it is wrong to dipise the creator as he is our relations and connections.

The characterization of the divine Mother in these sources is not simple since the texts themselves are extraordinarily diverse. Nevertheless, three primary characterizations merge. First, a certain poet and teacher, Valentinus, begins with the

premise that God is essentially indescribable. And yet he suggests that the divine can be imagined as a Dyad consisting of two elements: one he calls the Ineffable, the Source, the Primal Father; the other, the Silence, the Mother of all things.(6) Although we might question Valentinus's reasoning that Silence is the appropriate complement of what is Ineffable, his equation of the former with the feminine and the latter with the masculine may be traced to the grammatical gender of the Greek words. Followers of Valentinus invoke this feminine power, whom they also call "Grace" (in Greek, the feminine term charis), in their own private celebration of the Christian eucharist: they call her "divine, eternal Grace, She who is before all things."(7) At other times they pray to her for protection as the Mother, "Thou enthroned with God, eternal, mystical Silence."(8) Marcus, a disciple of Valentinus, contends that "when Moses began his account of creation, he mentioned the Mother of all things at the very beginning, when he said, `In the beginning, God created the heavens and the earth,' "(9) for the word beginning (in Greek, the feminine arche) refers to the divine Mother, the source of the cosmic elements. When they describe God in this way, different gnostic writers have different interpretations. Some maintain that the divine is to be considered masculo-feminine, the "great male-female power." Others insist that the terms are meant only as metaphors, for, in reality, the divine is neither masculine nor feminine. A third group suggests that one can describe the Source of all things in either masculine or feminine terms, depending on which aspect one intends to stress.(10)

"The red Toyota spluttered to a halt in front of the Iraq Museum and three men in their early twenties jumped out. As they s

truggled to lift a large object wrapped in a blanket out of the boot, the American guards on the gate raised their w

eapons. For a moment, a priceless 5,000-year-old vase thought to have been lost in looting after the fall of Baghdad seemed about to meet its end. But one of the men peeled back the blanket to reveal carved alabaster pieces that were clearly something extraordinary. Three feet high and weighing 600lb intact, this was the Sacred Vase of Warka, regarded by experts as one of the most precious of all the treasures taken during looting that shocked the world in the chaos following the fall of Baghdad. Broken in antiquity and stuck together, it was once again in pieces."

Favorite car? Beamer Favorite soda? Root beer, scotch variety. Homosexuality? Matthew,15:11 Pets? "homo" Hates fact too dependent and tame. Sports? "homo" "Tackle a horse" Imagine a billionare. Everyone around him can't forget his money for even a moment. The truth is, most people are after God's "money" -- they fear for their salvation. Here's a test -- would you pray to and praise God even if there were no salvation? Love God and don't be a "user". Asking for stuff is annoying. Luke,11:5-7 Don't SPAM God.